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134-495: Religious people often think of faith as confidence based on a perceived degree of warrant , or evidence , while others who are more skeptical of religion tend to think of faith as simply belief without evidence . In the Roman world, 'faith' (Latin: fides ) was understood without particular association with gods or beliefs. Instead, it was understood as a paradoxical set of reciprocal ideas: voluntary will and voluntary restraint in

268-509: A belief in an ideal may involve the belief that this ideal is something good, but it additionally involves a positive evaluative attitude toward this ideal that goes beyond a mere propositional attitude. Applied to the belief in God, opponents of the reductive approach may hold that a belief that God exists may be a necessary pre-condition for belief in God, but that it is not sufficient. The difference between de dicto and de re beliefs or

402-707: A belief in marriage could be translated as a belief that marriage is good. Belief-in is used in a similar sense when expressing self-confidence or faith in one's self or one's abilities. Defenders of a reductive account of belief-in have used this line of thought to argue that belief in God can be analyzed in a similar way: e.g. that it amounts to a belief that God exists with his characteristic attributes, like omniscience and omnipotence . Opponents of this account often concede that belief-in may entail various forms of belief-that, but that there are additional aspects to belief-in that are not reducible to belief-that. For example,

536-663: A de re sense, Lois does believe that Clark Kent is strong, while in a de dicto sense she does not. The contexts corresponding to de dicto ascriptions are known as referentially opaque contexts while de re ascriptions are referentially transparent. A collective belief is referred to when people speak of what "we" believe when this is not simply elliptical for what "we all" believe. Sociologist Émile Durkheim wrote of collective beliefs and proposed that they, like all " social facts ", "inhered in" social groups as opposed to individual persons. Jonathan Dancy states that "Durkheim's discussion of collective belief, though suggestive,

670-400: A dispositive belief ( doxa ) from knowledge ( episteme ) when the opinion is regarded correct (n.b., orthé not alethia ), in terms of right, and juristically so (according to the premises of the dialogue), which was the task of the rhetors to prove. Plato dismisses this possibility of an affirmative relation between opinion and knowledge even when the one who opines grounds his belief on

804-422: A state of affairs is the case. A subjective attitude is a mental state of having some stance , take, or opinion about something. In epistemology , philosophers use the term "belief" to refer to attitudes about the world which can be either true or false . To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow

938-515: A belief in a proposition or one does not. This conception is sufficient to understand many belief ascriptions found in everyday language: for example, Pedro's belief that the Earth is bigger than the Moon. But some cases involving comparisons between beliefs are not easily captured through full beliefs alone: for example, that Pedro's belief that the Earth is bigger than the Moon is more certain than his belief that

1072-431: A belief or conviction that is not based on religious or supernatural doctrines. Secular faith can arise from a wide range of sources and can take many forms, depending on the individual's beliefs and experiences, including: The epistemological study focuses on epistemic justification, the rationality of belief, and various related issues. A justified belief is a belief that is well-supported by evidence and reasons, and that

1206-412: A belief system, and that tenanted belief systems are difficult for the tenants to completely revise or reject. He suggests that beliefs have to be considered holistically , and that no belief exists in isolation in the mind of the believer. Each belief always implicates and relates to other beliefs. Glover provides the example of a patient with an illness who returns to a doctor, but the doctor says that

1340-610: A big sin and strictly forbidden to Jews). Rather, in Judaism, one is to honor a (personal) idea of God, supported by the many principles quoted in the Talmud to define Judaism, mostly by what it is not. Thus there is no established formulation of Jewish principles of faith which are mandatory for all (observant) Jews . In the Jewish scriptures, trust in God – Emunah – refers to how God acts toward his people and how they are to respond to him; it

1474-447: A central role in many religious traditions in which belief in God is one of the central virtues of their followers. The difference between belief-in and belief-that is sometimes blurry since various expressions using the term "belief in" seem to be translatable into corresponding expressions using the term "belief that" instead. For example, a belief in fairies may be said to be a belief that fairies exist. In this sense, belief-in

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1608-461: A certain way is called a belief. This is not just true for humans but may include animals, hypothetical aliens or even computers. From this perspective, it would make sense to ascribe the belief that a traffic light is red to a self-driving car behaving just like a human driver. Dispositionalism is sometimes seen as a specific form of functionalism. It defines beliefs only concerning their role as causes of behavior or as dispositions to behave in

1742-446: A certain way. For example, a belief that there is a pie in the pantry is associated with the disposition to affirm this when asked and to go to the pantry when hungry. While it is uncontroversial that beliefs shape our behavior, the thesis that beliefs can be defined exclusively through their role in producing behavior has been contested. The problem arises because the mechanisms shaping our behavior seem to be too complex to single out

1876-444: A chess computer will behave. The entity has the belief in question if this belief can be used to predict its behavior. Having a belief is relative to an interpretation since there may be different equally good ways of ascribing beliefs to predict behavior. So there may be another interpretation that predicts the move of the queen to f7 that does not involve the belief that this move will win the game. Another version of interpretationism

2010-468: A classic understanding of faith that is referred to as evidentialism , and which is part of a larger epistemological tradition called classical foundationalism , which is accompanied by deontologism , which holds that humans must regulate their beliefs following evidentialist structures. They show how this can go too far, and Alvin Plantinga deals with it. While Plantinga upholds that faith may be

2144-409: A few closely related beliefs while holists hold that they may obtain between any two beliefs, however unrelated they seem. For example, assume that Mei and Benjamin both affirm that Jupiter is a planet. The most straightforward explanation, given by the atomists, would be that they have the same belief, i.e. that they hold the same content to be true. But now assume that Mei also believes that Pluto

2278-402: A greater understanding of God. Faith is not fideism or simple obedience to a set of rules or statements. Before Christians have faith, but they must also understand in whom and in what they have faith. Without understanding, there cannot be true faith, and that understanding is built on the foundation of the community of believers, the scriptures and traditions, and on the personal experiences of

2412-469: A justified belief is a belief that a person is entitled to hold. Many philosophers from Plato onward have treated " justified true belief " (JTB) as constituting knowledge. It is particularly associated with a theory discussed in his dialogues Meno and Theaetetus . While in fact Plato seems to disavow justified true belief as constituting knowledge at the end of Theaetetus , the claim that Plato unquestioningly accepted this view of knowledge stuck until

2546-452: A language-like structure, sometimes referred to as "mentalese". Just like regular language, this involves simple elements that are combined in various ways according to syntactic rules to form more complex elements that act as bearers of meaning. On this conception, holding a belief would involve storing such a complex element in one's mind. Different beliefs are separated from each other in that they correspond to different elements stored in

2680-402: A mental attitude towards the proposition "It will be sunny today" which affirms that this proposition is true. This is different from Sofía's desire that it will be sunny today, despite the fact that both Rahul and Sofía have attitudes toward the same proposition. The mind-to-world direction of fit of beliefs is sometimes expressed by saying that beliefs aim at truth. This aim is also reflected in

2814-404: A more realistic sense: that entities really have the beliefs ascribed to them and that these beliefs participate in the causal network. But, for this to be possible, it may be necessary to define interpretationism as a methodology and not as an ontological outlook on beliefs. Biologist Lewis Wolpert discusses the importance of causal beliefs and associates the making and use of tools with

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2948-412: A necessary means for being a practicing religious Jew, but the emphasis is placed on true knowledge , true prophecy , and practice rather than on faith itself. Very rarely does it relate to any teaching that must be believed. Judaism does not require one to explicitly identify God (a key tenet of Christian faith , which is called Avodah Zarah (foreign worship) in Judaism, a minor form of idol worship ,

3082-661: A particular culture. People with syncretic views blend the views of a variety of different religions or traditional beliefs into a unique fusion which suits their particular experiences and contexts ( eclecticism ). Unitarian Universalism exemplifies a syncretic faith. Typical reasons for adherence to religion include the following: Psychologist James Alcock also summarizes a number of apparent benefits which reinforce religious belief. These include prayer appearing to account for successful resolution of problems, "a bulwark against existential anxiety and fear of annihilation," an increased sense of control, companionship with one's deity,

3216-675: A personal god or a representational god by a devotee. In ancient texts such as the Shvetashvatara Upanishad , the term simply means participation, devotion, and love for any endeavor, while in the Bhagavad Gita , it connotes one of the possible paths of spirituality and towards moksha , as in bhakti marga . Ahimsa , also referred to as nonviolence , is a fundamental tenet of Hinduism that advocates harmonious and peaceful co-existence and evolutionary growth in grace and wisdom for all humankind unconditionally. In Hinduism, most of

3350-429: A sentence and in a map through its internal geometrical relations. Functionalism contrasts with representationalism in that it defines beliefs not in terms of the internal constitution of the mind but in terms of the function or the causal role played by them. This view is often combined with the idea that the same belief can be realized in various ways and that it does not matter how it is realized as long as it plays

3484-473: A society's religiosity into corruption, secularism, or atheism ,—interpretable as the ultimate loss of faith. In contrast to Richard Dawkins ' view of faith as "blind trust, in the absence of evidence, even in the teeth of evidence", Alister McGrath quotes the Oxford Anglican theologian W. H. Griffith Thomas (1861–1924), who states that faith is "not blind, but intelligent" and that it "commences with

3618-402: A source of self-significance, and group identity. Typical reasons for rejection of religion include: Mainstream psychology and related disciplines have traditionally treated belief as if it were the simplest form of mental representation and therefore one of the building blocks of conscious thought. Philosophers have tended to be more abstract in their analysis, and much of the work examining

3752-800: A specific element of proselytization . This is a strongly-held belief in the Christian tradition which follows the doctrine of the Great Commission , and is less emphasized by the Islamic faith where the Quranic edict "There shall be no compulsion in religion" (2:256) is often quoted as a justification for toleration of alternative beliefs. The Jewish tradition does not actively seek out converts. Exclusivism correlates with conservative, fundamentalist, and orthodox approaches of many religions, while pluralistic and syncretist approaches either explicitly downplay or reject

3886-458: A trusting commitment of person to person and thus involves Christian commitment to the divine person of Jesus Christ . In Methodism , faith plays an important role in justification , which occurs during the New Birth . The Emmanuel Association , a Methodist denomination in the conservative holiness movement , teaches: Living faith is the gift of God ( Ephesians 2:8 ; Romans 4:16 ) imparted to

4020-399: A twin Earth in another part of the universe that is exactly like ours, except that their water has a different chemical composition despite behaving just like ours. According to Putnam, the reader's thought that water is wet is about our water while the reader's twin's thought on twin Earth that water is wet is about their water . This is the case despite the fact that the two readers have

4154-518: Is "an old verb meaning 'to furnish', used regularly by Demosthenes for bringing forward evidence." Tom Price (Oxford Centre for Christian Apologetics) affirms that when the New Testament talks about faith positively it only uses words derived from the Greek root [ pistis ] which means "to be persuaded". British Christian apologist John Lennox argues that "faith conceived as a belief that lacks warrant

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4288-607: Is H 2 O part of the content of that belief)?", "How fine-grained or coarse-grained are our beliefs?", and "Must it be possible for a belief to be expressible in language, or are there non-linguistic beliefs?" Various conceptions of the essential features of beliefs have been proposed, but there is no consensus as to which is the right one. Representationalism is the traditionally dominant position. Its most popular version maintains that attitudes toward representations, which are typically associated with propositions, are mental attitudes that constitute beliefs. These attitudes are part of

4422-535: Is a G‑d who hears his cries, yet it escapes him that this G‑d may be able to provide for him without requiring that he abrogate G‑d's will by stealing from others. For emunah to affect him in this way he needs study and contemplation. Faith is not a religious concept in Sikhism. However, the five Sikh symbols, known as Kakaars or Five Ks (in Punjabi known as pañj kakkē or pañj kakār ), are sometimes referred to as

4556-422: Is a personal set or institutionalized system of religious attitudes, beliefs, and practices; the service or worship of God or the supernatural. Religious belief is distinct from religious practice and from religious behaviours —with some believers not practicing religion and some practitioners not believing religion. Belief is no less of a theoretical term than is religion . Religious beliefs often relate to

4690-694: Is a planet, which is denied by Benjamin. This indicates that they have different concepts of planet , which would mean that they were affirming different contents when they both agreed that Jupiter is a planet. This reasoning leads to molecularism or holism because the content of the Jupiter-belief depends on the Pluto-belief in this example. An important motivation for this position comes from W. V. Quine 's confirmational holism , which holds that, because of this interconnectedness, we cannot confirm or disconfirm individual hypotheses, that confirmation happens on

4824-505: Is arrived at through a reliable and trustworthy process of inquiry. Faith is often regarded as a form of belief that may not necessarily rely on empirical evidence. However, when religious faith does make empirical claims, these claims need to undergo scientific testing to determine their validity. On the other hand, some beliefs may not make empirical claims and instead focus on non-empirical issues such as ethics, morality, and spiritual practices. In these cases, it may be necessary to evaluate

4958-488: Is called the Lockean thesis . It states that partial beliefs are basic and that full beliefs are to be conceived as partial beliefs above a certain threshold: for example, every belief above 0.9 is a full belief. Defenders of a primitive notion of full belief, on the other hand, have tried to explain partial beliefs as full beliefs about probabilities. On this view, having a partial belief of degree 0.9 that it will rain tomorrow

5092-595: Is concerned with delineating the boundary between justified belief and opinion , and involved generally with a theoretical philosophical study of knowledge . The primary problem in epistemology is to understand what is needed to have knowledge. In a notion derived from Plato 's dialogue Theaetetus , where the epistemology of Socrates most clearly departs from that of the sophists , who appear to have defined knowledge as " justified true belief ". The tendency to base knowledge ( episteme ) on common opinion ( doxa ) Socrates dismisses, results from failing to distinguish

5226-845: Is due to Donald Davidson , who uses the thought experiment of radical interpretation , in which the goal is to make sense of the behavior and language of another person from scratch without any knowledge of this person's language. This process involves ascribing beliefs and desires to the speaker. The speaker really has these beliefs if this project can be successful in principle. Interpretationism can be combined with eliminativism and instrumentalism about beliefs. Eliminativists hold that, strictly speaking, there are no beliefs. Instrumentalists agree with eliminativists but add that belief-ascriptions are useful nonetheless. This usefulness can be explained in terms of interpretationism: belief-ascriptions help us in predicting how entities will behave. It has been argued that interpretationism can also be understood in

5360-543: Is incapable of concluding the correct belief from his evidence is still justified. The deontological conception of justification corresponds to epistemic internalism . Another conception is "truth-conducive" justification, which holds that justification is based on having sufficient evidence or reasons that entails that the belief is at least likely to be true. The truth-conductive conception of justification corresponds to epistemic externalism . There are several different views as to what entails justification, mostly focusing on

5494-474: Is internal to that person and are determined entirely by things going on inside this person's head. Externalism, on the other hand, holds that the relations to one's environment also have a role to play in this. The disagreement between atomism, molecularism and holism concerns the question of how the content of one belief depends on the contents of other beliefs held by the same subject. Atomists deny such dependence relations, molecularists restrict them to only

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5628-476: Is meant, first, as conscious knowledge, second, as the practice of good deeds, and ultimately as the acceptance of the divine authority of the Manifestations of God . In the religion's view, faith and knowledge are both required for spiritual growth. Faith involves more than outward obedience to this authority, but also must be based on a deep personal understanding of religious teachings. Secular faith refers to

5762-436: Is no phenomenon in the natural world which corresponds to our folk psychological concept of belief ( Paul Churchland ) and formal epistemologists who aim to replace our bivalent notion of belief ("either we have a belief or we don't have a belief") with the more permissive, probabilistic notion of credence ("there is an entire spectrum of degrees of belief, not a simple dichotomy between belief and non-belief"). Beliefs are

5896-521: Is often used when the entity is not real, or its existence is in doubt. Typical examples would include: "he believes in witches and ghosts" or "many children believe in Santa Claus " or "I believe in a deity". Not all usages of belief-in concern the existence of something: some are commendatory in that they express a positive attitude towards their object. It has been suggested that these cases can also be accounted for in terms of belief-that. For example,

6030-447: Is only justified if there is evidence to back it up." "Evidence-based faith is the normal concept on which we base our everyday lives." Peter S. Williams holds that "the classic Christian tradition has always valued rationality and does not hold that faith involves the complete abandonment of reason while believing in the teeth of evidence". Quoting Moreland , faith is defined as "a trust in and commitment to what we have reason to believe

6164-412: Is relatively obscure". Margaret Gilbert has offered a related account in terms of the joint commitment of a number of persons as a body to accept a certain belief. According to this account, individuals who together collectively believe something need not personally believe it individually. Gilbert's work on the topic has stimulated a developing literature among philosophers. One question that has arisen

6298-645: Is rooted in the everlasting covenant established in the Torah , notably Deuteronomy 7:9: Know therefore that the LORD thy God, He is God; the faithful God, who keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations; The specific tenets that compose required belief and their application to the times have been disputed throughout Jewish history. Today many, but not all, Orthodox Jews have accepted Maimonides 's Thirteen Principles of Belief . A traditional example of Emunah as seen in

6432-474: Is sufficient for a system of beliefs to qualify as justified. Another major subject of debate is the sources of justification, which might include perceptual experience (the evidence of the senses), reason , and authoritative testimony , among others. "Justification" involves the reasons why someone holds a belief that one should hold based on one's current evidence. Justification is a property of beliefs insofar as they are held blamelessly. In other words,

6566-454: Is the same as having a full belief that the probability of rain tomorrow is 90%. Another approach circumvents the notion of probability altogether and replaces degrees of belief with degrees of disposition to revise one's full belief. From this perspective, both a belief of degree 0.6 and a belief of degree 0.9 may be seen as full beliefs. The difference between them is that the former belief can readily be changed upon receiving new evidence while

6700-428: Is their relation to perceptions and to actions: perceptions usually cause beliefs and beliefs cause actions. For example, seeing that a traffic light has switched to red is usually associated with a belief that the light is red, which in turn causes the driver to bring the car to a halt. Functionalists use such characteristics to define beliefs: whatever is caused by perceptions in a certain way and also causes behavior in

6834-475: Is true". Regarding doubting Thomas in John 20:24–31 , Williams points out that "Thomas wasn't asked to believe without evidence". He was asked to believe based on the other disciples' testimony. Thomas initially lacked the first-hand experience of the evidence that had convinced them... Moreover, the reason John gives for recounting these events is that what he saw is evidence... Jesus did many other miraculous signs in

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6968-400: Is true, one must not only believe the relevant true proposition but also have justification for doing so. In more formal terms, an agent S {\displaystyle S} knows that a proposition P {\displaystyle P} is true if and only if : That theory of knowledge suffered a significant setback with the discovery of Gettier problems , situations in which

7102-484: Is true. In this view, a person believes something when they are presented with adequate evidence that it is true. The 13th-century theologian Saint Thomas Aquinas did not hold that faith is mere opinion: on the contrary, he held that it represents a mean (understood in the Aristotelian sense) between excessive reliance on science (i.e. demonstration) and excessive reliance on opinion. According to Teresa Morgan , faith

7236-442: Is very different from faith conceived as a belief that has warrant". He states that "the use of the adjective 'blind' to describe 'faith' indicates that faith is not necessarily, or always, or indeed normally, blind". "The validity, or warrant, of faith or belief depends on the strength of the evidence on which the belief is based." "We all know how to distinguish between blind faith and evidence-based faith. We are well aware that faith

7370-502: Is what this attitude is directed at: its object. Propositional attitudes are directed at propositions. Beliefs are usually distinguished from other propositional attitudes, like desires, by their mode or the way in which they are directed at propositions. The mode of beliefs has a mind-to-world direction of fit : beliefs try to represent the world as it is; they do not, unlike desires, involve an intention to change it. For example, if Rahul believes that it will be sunny today, then he has

7504-456: Is whether and how philosophical accounts of belief in general need to be sensitive to the possibility of collective belief. Collective belief can play a role in social control and serve as a touchstone for identifying and purging heresies , deviancy or political deviationism . As mental representations , beliefs have contents, which is what the belief is about or what it represents. Within philosophy, there are various disputes about how

7638-542: Is white". However, holding a belief does not require active introspection . For example, few individuals carefully consider whether or not the sun will rise tomorrow, simply assuming that it will. Moreover, beliefs need not be occurrent (e.g. a person actively thinking "snow is white"), but can instead be dispositional (e.g. a person who if asked about the color of snow would assert "snow is white"). There are various ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that

7772-673: The Amitabha Buddha in Pure Land Buddhism . In the Japanese form of Pure Land Buddhism, under the teachers Hōnen and Shinran , only entrusting faith toward the Amitabha Buddha was believed to be a fruitful form of practice, as the practice of celibacy, morality, and other Buddhist disciplines were dismissed as no longer effective in this day and age, or as contradicting the virtue of faith. {{ Harvey2013 }} Faith

7906-629: The Catholic Church each consider themselves to be the true heir to Early Christian belief and practice. The antonym of "orthodox" is " heterodox ", and those adhering to orthodoxy often accuse the heterodox of apostasy , schism , or heresy . The Renaissance and later the Enlightenment in Europe exhibited varying degrees of religious tolerance and intolerance towards new and old religious ideas. The philosophes took particular exception to many of

8040-499: The Five articles of Faith . The articles include kēs (uncut hair), kaṅghā (small wooden comb), kaṛā (circular steel or iron bracelet), kirpān (sword/dagger), and kacchera (special undergarment). Baptised Sikhs are bound to wear those five articles of faith, at all times, to save them from bad company and keep them close to God. In the Baháʼí Faith , faith

8174-507: The Grand Canyon is in Arizona involves entertaining the representation associated with this belief—for example, by actively thinking about it. But the great majority of our beliefs are not active most of the time: they are merely dispositional. They usually become activated or occurrent when needed or relevant in some way and then fall back into their dispositional state afterwards. For example,

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8308-546: The Proto-Indo-European (PIE) root * bheidh- , signifying concepts of trust , confidence , and persuasion . This root has given rise to various terms across different languages, such as Greek πίστις ( pístis ), meaning "faith", and Latin fidēs , meaning "trust", "faith", "confidence". Furthermore, the Proto-Indo-European root * were-o- adds another layer to the word's etymology, emphasizing

8442-641: The Roman Catholic Church ) still hold to exclusivist dogma while participating in inter-religious organizations. Explicitly inclusivist religions include many that are associated with the New Age movement, as well as modern reinterpretations of Hinduism and Buddhism . The Baháʼí Faith considers it doctrine that there is truth in all faith-systems. Pluralism and syncretism are two closely related concepts. People with pluralist beliefs make no distinction between faith systems, viewing each one as valid within

8576-456: The believer . Christians may recognize different degrees of faith when they encourage each other to, and themselves strive to, develop, grow, and/or deepen their faith. This may imply that one can measure faith. Willingness to undergo martyrdom indicates a proxy for depth of faith but does not provide an everyday measurement for the average contemporary Christian. Within the Calvinist tradition

8710-452: The founders or leaders , and considers it a matter of faith that the "correct" religion has a monopoly on truth. All three major Abrahamic monotheistic religions have passages in their holy scriptures that attest to the primacy of the scriptural testimony, and indeed monotheism itself is often vouched as an innovation characterized specifically by its explicit rejection of earlier polytheistic faiths. Some exclusivist faiths incorporate

8844-512: The "justified true belief" definition. Justified true belief is a definition of knowledge that gained approval during the Enlightenment , "justified" standing in contrast to "revealed". There have been attempts to trace it back to Plato and his dialogues, more specifically in the Theaetetus , and the Meno . The concept of justified true belief states that in order to know that a given proposition

8978-446: The "physical stance" and the "design stance". These stances are contrasted with the intentional stance , which is applied to entities with a more complex behavior by ascribing beliefs and desires to these entities. For example, we can predict that a chess player will move her queen to f7 if we ascribe to her the desire to win the game and the belief that this move will achieve that. The same procedure can also be applied to predicting how

9112-622: The Church of Jesus Christ of Latter-day Saints states that "faith in the Lord Jesus Christ" is the first principle of the gospel. Some alternative, yet impactful, ideas regarding the nature of faith were presented by church founder Joseph Smith in a collection of sermons, which are now published as the Lectures on Faith . Faith in Buddhism ( saddhā , śraddhā ) refers to a serene commitment to

9246-441: The Earth is bigger than Venus. Such cases are most naturally analyzed in terms of partial beliefs involving degrees of belief, so-called credences . The higher the degree of a belief, the more certain the believer is that the believed proposition is true. This is usually formalized by numbers between 0 and 1: a degree of 1 represents an absolutely certain belief, a belief of 0 corresponds to an absolutely certain disbelief and all

9380-548: The Hadith of Gabriel, Iman in addition to Islam and Ihsan form the three dimensions of the Islamic religion. Muhammad referred to the six axioms of faith in the Hadith of Gabriel : " Iman is that you believe in God and His Angels and His Books and His Messengers and the Hereafter and the good and evil fate [ordained by your God]." The first five are mentioned together in

9514-590: The Holy Spirit. The result of the work of the Holy Spirit is faith." The four-part Catechism of the Catholic Church (CCC) gives Part One to "The Profession of Faith". This section describes the content of faith. It elaborates and expands, particularly upon the Apostles' Creed . CCC 144 initiates a section on the "Obedience of Faith". In the theology of Pope John Paul II , faith is understood in personal terms as

9648-518: The Jewish annals is found in the person of Abraham . On several occasions, Abraham both accepts statements from God that seem impossible and offers obedient actions in response to direction from God to do things that seem implausible. The Talmud describes how a thief also believes in G‑d: On the brink of his forced entry, as he is about to risk his life—and the life of his victim—he cries out with all sincerity, "G‑d help me!" The thief has faith that there

9782-460: The New Testament, the Greek word πίστις ( pístis ), can also be translated as "belief", "faithfulness", or "trust". Faith can also be translated from the Greek verb πιστεύω ( pisteuo ), meaning "to trust, to have confidence, faithfulness, to be reliable, to assure". Christianity encompasses various views regarding the nature of faith. Some see faith as being persuaded or convinced that something

9916-560: The Qur'an. The Quran states that faith can grow with remembrance of God. The Qur'an also states that nothing in this world should be dearer to a true believer than faith. Judaism recognizes the positive value of Emunah (generally translated as "faith", or "trust in God") and the negative status of the Apikorus (heretic), but faith is not as stressed or as central as it is in some other religions, especially Christianity or Islam . Faith could be

10050-500: The Vedic prayers begins with the chants of Om. Om is the Sanskrit symbol that amazingly resonates the peacefulness ensconced within one's higher self. Om is considered to have a profound effect on the body and mind of the one who chants and also creates a calmness, serenity, healing, strength of its own to prevail within and also in the surrounding environment. In Islam, a believer's faith in

10184-593: The West but is understood and defined differently than in traditional interpretations. Within the Dalit Buddhist Movement communities, taking refuge is defined not only as a religious, but also a political choice. Bhakti ( Sanskrit : भक्ति ) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity". It was originally used in Hinduism , referring to devotion and love for

10318-414: The above conditions were seemingly met but where many philosophers deny that anything is known. Robert Nozick suggested a clarification of "justification" which he believed eliminates the problem: the justification has to be such that were the justification false, the knowledge would be false. Bernecker and Dretske (2000) argue that "no epistemologist since Gettier has seriously and successfully defended

10452-720: The alternative conceptions. Representationalism characterizes beliefs in terms of mental representations . Representations are usually defined as objects with semantic properties —like having content, referring to something, or being true or false. Beliefs form a special class of mental representations since they do not involve sensory qualities in order to represent something, unlike perceptions or episodic memories. Because of this, it seems natural to construe beliefs as attitudes towards propositions, which also constitute non-sensory representations, i.e. as propositional attitudes . As mental attitudes , beliefs are characterized by both their content and their mode. The content of an attitude

10586-477: The approach taken to faith, all Christians agree that the Christian faith (in the sense of Christian practice) is aligned with the ideals and the example of the life of Jesus . The Christian contemplates the mystery of God and his grace and seeks to know and become obedient to God. To a Christian, the faith is not static, but causes one to learn more of God and to grow in faith; Christian faith has its origin in God. In Christianity, faith causes change as it seeks

10720-430: The behavior they tend to cause. Interpretationism constitutes another conception, which has gained popularity in contemporary philosophy. It holds that the beliefs of an entity are in some sense dependent on or relative to someone's interpretation of this entity. Representationalism tends to be associated with mind-body-dualism. Naturalist considerations against this dualism are among the motivations for choosing one of

10854-417: The belief that 57 is greater than 14 was probably dispositional to the reader before reading this sentence, has become occurrent while reading it and may soon become dispositional again as the mind focuses elsewhere. The distinction between occurrent and dispositional beliefs is sometimes identified with the distinction between conscious and unconscious beliefs. But it has been argued that, despite overlapping,

10988-421: The beliefs of an entity are in some sense dependent on, or relative to, someone's interpretation of this entity. Daniel Dennett is an important defender of such a position. He holds that we ascribe beliefs to entities in order to predict how they will behave. Entities with simple behavioral patterns can be described using physical laws or in terms of their function. Dennett refers to these forms of explanation as

11122-420: The causal role characteristic to it. As an analogy, a hard drive is defined in a functionalist manner: it performs the function of storing and retrieving digital data. This function can be realized in many different ways: being made of plastic or steel, or using magnetism or laser. Functionalists hold that something similar is true for beliefs (or mental states in general). Among the roles relevant to beliefs

11256-477: The community of spiritually developed followers, or the monastic community seeking enlightenment (the Sangha ). Although offerings to the monastic community were valued highest, early Buddhism did not morally condemn peaceful offerings to deities . A faithful devotee was called upāsaka or upāsika , for which no formal declaration was required. In early Buddhism, personal verification was valued highest in attaining

11390-411: The contents of beliefs are to be understood. Holists and molecularists hold that the content of one particular belief depends on or is determined by other beliefs belonging to the same subject, which is denied by atomists. The question of dependence or determination also plays a central role in the internalism-externalism- debate. Internalism states that the contents of someone's beliefs depend only on what

11524-544: The context of Early Christianity , the term "orthodoxy" relates to religious belief that closely follows the edicts, apologies , and hermeneutics of a prevailing religious authority. In the case of Early Christianity, this authority was the communion of bishops, and is often referred to by the term " Magisterium ". The term orthodox was applied almost as an epithet to a group of Jewish believers who held to pre-Enlightenment understanding of Judaism—now known as Orthodox Judaism . The Eastern Orthodox Church of Christianity and

11658-399: The contrary have been chasing a will-o'-the-wisp. What has really been happening is this. Different epistemologists have been emphasizing, concentrating on, "pushing" different epistemic desiderata, different features of belief that are positively valuable from the standpoint of the aims of cognition." Belief A belief is a subjective attitude that a proposition is true or

11792-467: The conviction of the mind based on adequate evidence...", which McGrath sees as "a good and reliable definition, synthesizing the core elements of the characteristic Christian understanding of faith". American biblical scholar Archibald Thomas Robertson (1863–1934) stated that the Greek word pistis used for "faith" in the New Testament (over two hundred forty times), and rendered "assurance" in Acts 17:31 ,

11926-410: The corresponding ascriptions concerns the contributions singular terms like names and other referential devices make to the semantic properties of the belief or its ascription. In regular contexts, the truth-value of a sentence does not change upon substitution of co-referring terms. For example, since the names "Superman" and "Clark Kent" refer to the same person, we can replace one with the other in

12060-486: The degree of prosperity may serve as an analog of the level of faith. Other Christian strands may rely on personal self-evaluation to measure the intensity of an individual's faith, with associated difficulties in calibrating to any scale. Solemn affirmations of a creed (a statement of faith) provide broad measurements of details. Various tribunals of the Inquisition , however, concerned themselves with precisely evaluating

12194-416: The differing doctrines and practices espoused by other religions or by other religious denominations in a variety of ways. People with exclusivist beliefs typically explain other beliefs either as in error, or as corruptions or counterfeits of the true faith . This approach is a fairly consistent feature among smaller new religious movements that often rely on doctrine that claims a unique revelation by

12328-484: The exclusivist tendencies within a religion. People with inclusivist beliefs recognize some truth in all faith systems , highlighting agreements and minimizing differences. This attitude is sometimes associated with Interfaith dialogue or with the Christian Ecumenical movement, though in principle such attempts at pluralism are not necessarily inclusivist and many actors in such interactions (for example,

12462-528: The existence, characteristics and worship of a deity or deities, to the idea of divine intervention in the universe and in human life , or to the deontological explanations for the values and practices centered on the teachings of a spiritual leader or community . In contrast to other belief systems , religious beliefs are usually codified . A popular view holds that different religions each have identifiable and exclusive sets of beliefs or creeds , but surveys of religious belief have often found that

12596-495: The general contribution of one particular belief for any possible situation. For example, one may decide not to affirm that there is a pie in the pantry when asked because one wants to keep it secret. Or one might not eat the pie despite being hungry, because one also believes that it is poisoned. Due to this complexity, we are unable to define even a belief as simple as this one in terms of the behavioral dispositions for which it could be responsible. According to interpretationism,

12730-424: The internal constitution of the mind holding the attitude. This view contrasts with functionalism , which defines beliefs not in terms of the internal constitution of the mind but in terms of the function or the causal role played by beliefs. According to dispositionalism , beliefs are identified with dispositions to behave in certain ways. This view can be seen as a form of functionalism, defining beliefs in terms of

12864-627: The later stratum of Buddhist history, especially Mahāyāna Buddhism , faith was given a much more important role. The concept of the Buddha Nature was developed, as devotion to Buddhas and bodhisattvas residing in Pure Lands became commonplace. With the arising of the cult of the Lotus Sūtra , faith gained a central role in Buddhist practice, which was further amplified with the development of devotion to

12998-411: The latter is more stable. Traditionally, philosophers have mainly focused in their inquiries concerning belief on the notion of belief-that . Belief-that can be characterized as a propositional attitude to a claim which is either true or false. Belief-in , on the other hand, is more closely related to notions like trust or faith in that it refers usually to an attitude to persons. Belief-in plays

13132-410: The laws of probability. This includes both synchronic laws about what one should believe at any moment and diachronic laws about how one should revise one's beliefs upon receiving new evidence. The central question in the dispute between full and partial beliefs is whether these two types are really distinct types or whether one type can be explained in terms of the other. One answer to this question

13266-486: The level of the theory as a whole. Another motivation is due to considerations of the nature of learning: it is often not possible to understand one concept, like force in Newtonian physics , without understanding other concepts, like mass or kinetic energy . One problem for holism is that genuine disagreements seem to be impossible or very rare: disputants would usually talk past each other since they never share exactly

13400-456: The metaphysical aspects of Islam is called Iman ( Arabic : الإيمان ), which is complete submission to the will of God, not unquestioning or blind belief. A man must build his faith on well-grounded convictions beyond any reasonable doubt and above uncertainty. According to the Quran, Iman must be accompanied by righteous deeds and the two together are necessary for entry into Paradise . In

13534-472: The mind. A more holistic alternative to the "language of thought hypothesis" is the map-conception , which uses an analogy of maps to elucidate the nature of beliefs. According to this view, the belief system of a mind should be conceived of not as a set of many individual sentences but as a map encoding the information contained in these sentences. For example, the fact that Brussels is halfway between Paris and Amsterdam can be expressed both linguistically as

13668-556: The more fantastical claims of religions and directly challenged religious authority and the prevailing beliefs associated with the established churches. In response to the liberalizing political and social movements, some religious groups attempted to integrate Enlightenment ideals of rationality, equality, and individual liberty into their belief systems, especially in the nineteenth and twentieth centuries. Reform Judaism and Liberal Christianity offer two examples of such religious associations. Adherents of particular religions deal with

13802-403: The necessity of justification due to justification not being connected to the truth. William P. Alston identifies two conceptions of justification. One conception is "deontological" justification, which holds that justification evaluates the obligation and responsibility of a person having only true beliefs. This conception implies, for instance, that a person who has made his best effort but

13936-893: The notions of truth and trustworthiness. This root is evident in English words like veracity , verity , and verify , as well as in Latin with verus , meaning "true". The term faith in English emerged in the mid-13th century, evolving from Anglo-French and Old French forms like feid and feit , ultimately tracing back to the Latin fidēs . This Latin term, rooted in the PIE root * bheidh- , encompassed meanings such as trust , confidence , and belief . Referring to "religions" (plural), Pope Francis claims that "the majority of people living on our planet profess to be believers". The word translated as "faith" in English-language editions of

14070-451: The numbers in between correspond to intermediate degrees of certainty. In the Bayesian approach , these degrees are interpreted as subjective probabilities : e.g. a belief of degree 0.9 that it will rain tomorrow means that the agent thinks that the probability of rain tomorrow is 90%. Bayesianism uses this relation between beliefs and probability to define the norms of rationality in terms of

14204-602: The obedient heart through the Word of God ( Romans 10:17 ), and the ministry of the Holy Ghost ( Ephesians 2:18 ). This faith becomes effective as it is exercised by man with the aid of the Spirit, which aid is always assured when the heart has met the divine condition ( Hebrews 5:9 ). Living faith is to be distinguished from intellectual confidence which may be in the possession of any unawakened soul ( Romans 10:1–4 ). The Articles of Faith of

14338-651: The official doctrine and descriptions of the beliefs offered by religious authorities do not always agree with the privately held beliefs of those who identify as members of a particular religion. For a broad classification of the kinds of religious belief, see below. First self-applied as a term to the conservative doctrine outlined by anti-modernist Protestants in the United States, "fundamentalism" in religious terms denotes strict adherence to an interpretation of scriptures that are generally associated with theologically conservative positions or traditional understandings of

14472-574: The origin of human beliefs. In the context of Ancient Greek thought , three related concepts were identified regarding the concept of belief: pistis , doxa , and dogma . Simplified, Pistis refers to " trust " and "confidence," doxa refers to " opinion " and "acceptance," and dogma refers to the positions of a philosopher or of a philosophical school such as Stoicism . Beliefs can be categorized into various types depending on their ontological status, their degree, their object or their semantic properties. Having an occurrent belief that

14606-407: The orthodoxy of the faith of those it examined – to acquit or to punish in varying degrees. The classification of different degrees of faith allows that faith and its expression may wax and wane in fervor—during the lifetime of a faithful individual and/or over the various historical centuries of a society with an embedded religious system. Thus, one can speak of an "Age of Faith" or of the "decay" of

14740-602: The practice of the Buddha's teaching and trust in enlightened or highly developed beings, such as Buddhas or bodhisattvas (those aiming to become a Buddha). Buddhists usually recognize multiple objects of faith, but many are especially devoted to one particular object of faith, such as one particular Buddha. In early Buddhism , faith was focused on the Three Jewels or Refuges, namely, Gautama Buddha , his teaching (the Dhamma ), and

14874-915: The prescribed medicine is not working. At that point, the patient has a great deal of flexibility in choosing what beliefs to keep or reject: the patient could believe that the doctor is incompetent, that the doctor's assistants made a mistake, that the patient's own body is unique in some unexpected way, that Western medicine is ineffective, or even that Western science is entirely unable to discover truths about ailments. This insight has relevance for inquisitors , missionaries , agitprop groups and thought-police . The British philosopher Stephen Law has described some belief systems (including belief in homeopathy , psychic powers , and alien abduction ) as "claptrap" and says that such belief-systems can "draw people in and hold them captive so they become willing slaves of claptrap ... if you get sucked in, it can be extremely difficult to think your way clear again". Religion

15008-495: The presence of his disciples... But these are written that you may believe that Jesus is the Christ, the son of God, and that believing ye might have life in his name. John 20:30–31 ." Concerning doubting Thomas, Michael R. Allen wrote: "Thomas's definition of faith implies adherence to conceptual propositions for the sake of personal knowledge, knowledge of and about a person qua person". Kenneth Boa and Robert M. Bowman Jr. describe

15142-454: The proposal of the Gettier problem . The subject of justification has played a major role in the value of knowledge as "justified true belief". Some contemporary epistemologists, such as Jonathan Kvanvig assert that justification isn't necessary in getting to the truth and avoiding errors. Kvanvig attempts to show that knowledge is no more valuable than true belief, and in the process dismissed

15276-417: The question "How sure do we need to be that our beliefs correspond to the actual world?" Different theories of justification require different conditions before a belief can be considered justified. Theories of justification generally include other aspects of epistemology, such as defining knowledge. Notable theories of justification include: Robert Fogelin claims to detect a suspicious resemblance between

15410-426: The reasons why someone holds a belief. Epistemologists are concerned with various features of belief, which include the ideas of warrant (a proper justification for holding a belief), knowledge , rationality , and probability , among others. Debates surrounding epistemic justification often involve the structure of justification, including whether there are foundational justified beliefs or whether mere coherence

15544-477: The result of evidence testifying to the reliability of the source (of the truth claims), yet he sees having faith as being the result of hearing the truth of the gospel with the internal persuasion by the Holy Spirit moving and enabling him to believe. "Christian belief is produced in the believer by the internal instigation of the Holy Spirit, endorsing the teachings of Scripture, which is itself divinely inspired by

15678-542: The right perceptions; for example, to believe that it is raining given a perception of rain. Without this perception, there is still a disposition to believe but no actual dispositional belief. On a dispositionalist conception of belief, there are no occurrent beliefs, since all beliefs are defined in terms of dispositions. An important dispute in formal epistemology concerns the question of whether beliefs should be conceptualized as full beliefs or as partial beliefs. Full beliefs are all-or-nothing attitudes: either one has

15812-519: The rule and is able to add justification ( logos : reasonable and necessarily plausible assertions/evidence/guidance) to it. A belief can be based fully or partially on intuition . Plato has been credited for the justified true belief theory of knowledge, even though Plato in the Theaetetus elegantly dismisses it, and even posits this argument of Socrates as a cause for his death penalty. The epistemologists, Gettier and Goldman , have questioned

15946-424: The same molecular composition. So it seems necessary to include external factors in order to explain the difference. One problem with this position is that this difference in content does not bring any causal difference with it: the two readers act in exactly the same way. This casts doubt on the thesis that there is any genuine difference in need of explanation between the contents of the two beliefs. Epistemology

16080-507: The same web of beliefs needed to determine the content of the source of the disagreement. Internalism and externalism disagree about whether the contents of our beliefs are determined only by what's happening in our head or also by other factors. Internalists deny such a dependence on external factors. They hold that a person and a molecule-by-molecule copy would have exactly the same beliefs. Hilary Putnam objects to this position by way of his twin Earth thought experiment . He imagines

16214-567: The sense of father over family or host over guest, whereby one party willfully surrenders to a party who could harm but chooses not to, thereby entrusting or confiding in them. According to Thomas Aquinas , faith is "an act of the intellect assenting to the truth at the command of the will". Religion has a long tradition, since the ancient world, of analyzing divine questions using common human experiences such as sensation, reason, science, and history that do not rely on revelation—called Natural theology . The English word faith finds its roots in

16348-474: The sentence "Superman is strong" without changing its truth-value; this issue is more complicated in case of belief ascriptions. For example, Lois believes that Superman is strong but she does not believe that Clark Kent is strong. This difficulty arises due to the fact that she does not know that the two names refer to the same entity. Beliefs or belief ascriptions for which this substitution does not generally work are de dicto , otherwise, they are de re . In

16482-466: The spiritual attainment of Gautama Buddha . Faith in Buddhism can still be described as faith in the Three Jewels (the Buddha, Dharma and Sangha). It is intended to lead to the goal of enlightenment, or bodhi , and Nirvana . Volitionally, faith implies a resolute and courageous act of will. It combines the steadfast resolution that one will do a thing with the self-confidence that one can do it. In

16616-400: The subject of various important philosophical debates. Notable examples include: "What is the rational way to revise one's beliefs when presented with various sorts of evidence?", "Is the content of our beliefs entirely determined by our mental states, or do the relevant facts have any bearing on our beliefs (e.g. if I believe that I'm holding a glass of water, is the non-mental fact that water

16750-404: The tendency to revise one's belief upon receiving new evidence that an existing belief is false. Upon hearing a forecast of bad weather, Rahul is likely to change his mental attitude but Sofía is not. There are different ways of conceiving how mental representations are realized in the mind. One form of this is the language of thought hypothesis , which claims that mental representations have

16884-407: The text and are distrustful of innovative readings, new revelation, or alternative interpretations. Religious fundamentalism has been identified in the media as being associated with fanatical or zealous political movements around the world that have used a strict adherence to a particular religious doctrine as a means to establish political identity and to enforce societal norms. First used in

17018-441: The theories of justification and Agrippa 's five modes leading to the suspension of belief. He concludes that the modern proponents have made no significant progress in responding to the ancient modes of Pyrrhonian skepticism . William P. Alston criticizes the very idea of a theory of justification. He claims: "There isn't any unique, epistemically crucial property of beliefs picked out by 'justified'. Epistemologists who suppose

17152-468: The traditional view." On the other hand, Paul Boghossian argues that the justified true belief account is the "standard, widely accepted" definition of knowledge. A belief system comprises a set of mutually supportive beliefs. The beliefs of any such system can be religious , philosophical , political , ideological , or a combination of these. The British philosopher Jonathan Glover , following Meadows (2008), says that beliefs are always part of

17286-407: The truth, and sacred scriptures, reason, or faith in a teacher were considered less valuable sources of authority. As important as faith was, it was a mere initial step to the path to wisdom and enlightenment , and was obsolete or redefined at the final stage of that path. While faith in Buddhism does not imply "blind faith", Buddhist practice nevertheless requires a degree of trust, primarily in

17420-455: The two distinctions do not match. The reason for this is that beliefs can shape one's behaviour and be involved in one's reasoning even if the subject is not conscious of them. Such beliefs are cases of unconscious occurrent mental states. On this view, being occurrent corresponds to being active, either consciously or unconsciously. A dispositional belief is not the same as a disposition to believe. We have various dispositions to believe given

17554-437: The validity of these beliefs based on their internal coherence and logical consistency, rather than empirical testing. Justification (epistemology) Justification (also called epistemic justification ) is a property of beliefs that fulfill certain norms about what a person should believe. Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. They study

17688-429: The world could be ( Jerry Fodor ), as dispositions to act as if certain things are true ( Roderick Chisholm ), as interpretive schemes for making sense of someone's actions ( Daniel Dennett and Donald Davidson ), or as mental states that fill a particular function ( Hilary Putnam ). Some have also attempted to offer significant revisions to our notion of belief, including eliminativists about belief who argue that there

17822-399: Was defined as a state similar to enlightenment, with a sense of self-negation and humility. Thus, the role of faith increased throughout Buddhist history. However, from the nineteenth century onward, Buddhist modernism in countries like Sri Lanka and Japan, and also in the West, has downplayed and criticized the role of faith in Buddhism. Faith in Buddhism still has a role in modern Asia and

17956-480: Was understood by early Christians within the cultural milieu of the period as a relationship that created a community based on trust, instead of a set of mental beliefs or feelings of the heart. Numerous commentators discuss the results of faith. Some believe that true faith results in good works, while others believe that while faith in Jesus brings eternal life, it does not necessarily result in good works. Regardless of

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